BeaconLight, Biblical training to share


Mark, the author, is also known as John Mark.  It is likely that the early church used his mother’s house (Acts 12:12) as a base.  Many think that he is the young man who fled naked when Jesus was arrested (14:51-52).

His cousin was Barnabas, one of the first missionaries. Mark travelled with Paul and Barnabas on their first missionary journey (Acts 13:4), but he returned to Jerusalem before completing the trip (Acts 13:13) and later accompanied Barnabas to Cyprus (Acts 15:37-39).

It is thought that Mark was the first of the Gospels to be written and that Matthew and Luke were aware of Mark’s Gospel and used part of it within their own Gospel accounts. It seems that Mark’s Gospel owes much to the Apostle Peter’s memories and insights. Mark met Peter in Rome in the early 60s AD, if not before, and was with Peter around AD 65 (1 Peter 5:13). Indeed Peter calls him ‘my son’ indicating a mentoring role over a period of time.

All the Gospels begin by linking back to the Old Testament. Mark does so by telling his readers about John the Baptist who heralded the arrival of Jesus just as God had promised (1:1-2). Mark primarily wrote to Gentile Christians, probably in Rome, where Mark was living at the time. This explains why Mark describes Jewish customs (7:2–4; 15:42) and translates Aramaic words (3:17; 5:41; 7:11,34; 15:22,34).



Mark begins his Gospel with the words: ‘The beginning of the gospel about Jesus Christ, the Son of God.’ The word for ‘Gospel’ that Mark uses means ‘Important Good News’.

Mark writes so that people in Rome and all over the world will discover the good news of Jesus Christ. Mark's Gospel describes in detail who Jesus is and why Jesus came.  The first half is about who Jesus is ending with Peter confessing “You are the Christ” (8:30). The second half is about why Jesus came starting with Jesus saying that “The Son of Man must suffer…..” (8:31). Mark wants us to see that Jesus is the one who God sent to save the people of the world (10:45).  


Why Read it?

Mark’s Gospel is by far the shortest of the four Gospels, and can be read in just two hours.

There are two key themes in Mark’s Gospel: Serving and Suffering.  They help us understand Jesus and His mission; our faith and discipleship

The Servant King

Each of the Gospels paints a particular portrait of Jesus. In Mark, Jesus is seen especially as the ‘servant’. Mark writes in an urgent narrative style repeatedly using ‘immediately’ and ‘at once’ about Jesus’ activity as a preacher and healer. Jesus’ power is evident: He defeated demons (1:21-28); healed sickness (1:29-45); forgave sin (2:1-12); controlled nature (4:35-41) and overcame death (5:35-43).   Mark shows that Jesus has divine power, and is the Son of God, using His power for the good of others.

Mark shows us that we must believe that Jesus is the Christ, the Son of God.  Jesus’ call to us is summed up in 1:16 “Repent and believe the good news.”

Following the Servant King

Jesus’ whole life was lived serving His people, and He is the model for true disciples today.   

The Suffering King

Jesus is not only seen as a servant but as a suffering servant, the Servant King. One of the key verses is 10:45 ‘For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many’.   

Peter’s words in 8:29, ‘You are the Christ!’ are a turning point in the Gospel. Peter is beginning to grasp the identity of Jesus as Israel’s true King, but did not understand that to fulfil His kingly mission He had to suffer and die.

Following the Suffering King

Many of Mark’s first readers were Christians in Rome who faced persecution. This became fierce around AD 64 when Emperor Nero blamed Christians for the fire in Rome. Indeed Mark may have written the Gospel around the time of Peter’s execution around AD 65-67.  A third of Mark’s Gospel focuses on the last week of Jesus’ life leading to His crucifixion and resurrection.  The Gospel tells us that following Christ may mean following Him into suffering.  Following Jesus is so worthwhile even if we suffer.

1:1-13The beginning of the Gospel
Ministry in Galilee: Who Jesus is
1:14-3:12The kingdom of God is near
3:13-6:6Jesus teaches His disciples
6:7-8:30Jesus is revealed as the promised Christ
The Passion and the Cross: Why Jesus came
8:31-10:45Jesus states His mission and the disciples struggle to understand it
10:46-13:37Jesus goes to Jerusalem and confronts His opponents
14:1-15:47Jesus suffers and dies
16:1-8The Resurrection of Jesus